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Geschiedenis van de Christelijke Mystiek rond personen
(15)
Middeleeuwen: Meister Eckhart
Eckhart, though only a few years younger
than St. Gertrude the Great, seems to belong to a different world. His commanding
personality, his genius for the supra-sensible nourished by the works of Dionysius
and Erigena, moulded and inspired all whom it came near. The German and Flemish
mystics of the fourteenth and fifteenth centuries, differing much in temperament
from their master and from each other, have yet something in common: something
which is shared by no other school. This something is derived from Eckhart; for
all have passed under his hand, being either his immediate disciples, or the friends
or pupils of his disciples. Eckhart's doctrine is chiefly known to us by reports
of his vernacular sermons delivered at Strassburg; then the religious centre of
Germany. In these we see him as a teaching mystic full of pastoral zeal, but demanding
a high level both of intellect and spirituality in those he addressed. Towards
the end of his life he fell into disgrace. A number of propositions extracted
from his writings, and representing his more extreme views, were condemned by
the Church as savouring of pantheism and other heresies: and certainly the violence
and daring of his language laid him open to misconstruction. In his efforts to
speak of the unspeakable he was constantly betrayed into expressions which were
bound to seem paradoxical and exaggerated to other men. Eckhart's influence, however,
was little hurt by ecclesiastical condemnation. His pupils, though they remained
loyal Catholics, contrived also to be loyal disciples. To the end of their lives
their teaching was coloured - often inspired - by the doctrines of the great,
if heretical, scholar whose memory they venerated as that of a saint.
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LITURGIE
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